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NOTEWORTHY
QUOTATIONS ABOUT
ISLAM
&
THE PROPHET
OF
ISLAM
BY
THE NON-MUSLIMS
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ISLAM
"Moslems are the world's fastest-growing group..."
USA TODAY, The population referance bureau,
Feb. 17, 1989, p.4A
"Already more than a billion-people strong, Islam is the world’s
fastest-growing religion." ABCNEWS, Abcnews.com
"The religion of Islam is growing faster than any other religion
in the world." Mike
Wallace, 60 MINUTES
"Islam is the fastest-growing religion in the United States..."
NEW YORK TIMES, Feb 21, 1989, p.1
"Islam is the fastest-growing religion in
the country."
NEWSDAY, March 7, 1989, p.4
"There are more Muslims in North America then Jews Now."
Dan Rathers, ABCNEWS
"Islam is the fastest growing religion in North America."
TIMES MAGAZINE
"Islam is the fastest-growing religion in America, a guide and pillar
of stability for many of our people..."
Hillary Rodman Clinton, LOS ANGELES TIMES,
May 31, 1996, p.3
"Islam continues to grow in America, and no one can doubt that!"
CNN, December 15, 1995
"Five to six million strong, Muslims in America already outnumber
Presbyterians, Episcopalians, and Mormons, and they are more numerous than
Quakers, Unitarians, Seventh-day Adventists, Mennonites, Jehovah's Witnesses,
and Christian Scientists, combined. Many demographers say Islam has overtaken
Judaism as the
country's second-most commonly practiced religion; others say it
is in the passing lane." Johan
Blank, USNEWS (7/20/98)
"In fact, religion experts say Islam is the second-largest religion
in the United States... Islam has 5 million to 6 million members,
followed by
Judaism, with approximately 4.5 million..... And Islam is believed
to be fastest-growing religion in the country, with half its expansion
coming from new immigrants and the other half from conversions."
Elsa C. Arnett, KNIGHT-RIDDER News Service
"But Islam has a still further service to render to the cause of
humanity. It stands after all nearer to the real East than Europe does,
and it possesses a magnificent tradition of inter-racial understanding
and cooperation. No other society has such a record of success
uniting in an equality of status, of opportunity, and of endeavours so
many and so various races of mankind . . . Islam has still the power to
reconcile apparently irreconcilable elements of race and tradition.
If ever the opposition of the great societies of East and West is to be
replaced by
cooperation, the mediation of Islam is an indispensable condition.
In its hands lies very largely the solution of the problem with which Europe
is faced in its relation with East. If they unite, the hope
of a peaceful issue is immeasurably enhanced. But if Europe,
by rejecting the cooperation of Islam, throws it into the arms of its rivals,
the issue can only be disastrous for both."
H. A. R. Gibb, WHITHER ISLAM, London, 1932,
p. 379.
"It (Islam) replaced monkishness by manliness. It gives hope
to the slave, brotherhood to mankind, and recognition of the fundamental
facts of human nature."
Canon Taylor, Paper read before the Church
Congress at Walverhamton, Oct. 7, 1887; Quoted by Arnoud in THE PREACHING
OF ISLAM, pp. 71-72.
"How, for instance, can any other appeal stand against that of the
Moslem who, in approaching the pagan, says to him, however obscure or degraded
he may be 'Embrace the faith, and you are at once equal and a brother.'
Islam knows no color line."
S. S. Leeder, VEILED MYSTERIES OF EGYPT
"Sense of justice is one of the most wonderful ideals of Islam, because
as I read in the Qur'an I find those dynamic principles of life, not mystic
but practical ethics for the daily conduct of life suited to the whole
world." Lectures on "The Ideals of Islam;"
SPEECHES AND WRITINGS OF SAROJINI NAIDU, Madras, 1918, p. 167.
"History makes it clear however, that the legend of fanatical Muslims
sweeping through the world and forcing Islam at the point of the sword
upon conquered races is one of the most fantastically absurd myths
that historians have ever repeated." De
Lacy O'Leary, ISLAM AT THE CROSSROADS, London, 1923, p. 8.
"The extinction of race consciousness as between Muslims is one of
the outstanding achievements of Islam, and in the contemporary world there
is, as it happens, a crying need for the propagation of this Islamic virtue."
A.
J. Toynbee, CIVILIZATION ON TRIAL, New York,
1948, p. 205.
"I am not a Muslim in the usual sense, though I hope I am a "Muslim"
as "one surrendered to God," but I believe that embedded in the Quran and
other expressions of the Islamic vision are vast stores of divine truth
from which I and other occidentals have still much to learn, and 'Islam
is certainly a strong contender for the supplying of the basic framework
of the one religion of the future.'"
W. Montgomery Watt, ISLAM AND CHRISTIANITY
TODAY, London, 1983, p.ix.
'I believe in One God and Mohammed the Apostle of God,' is the simple
and invariable profession of Islam. The intellectual image of the
Deity has never been degraded by any visible idol; the honours of the
prophet have never transgressed the measure of human virtue, and
his living precepts have restrained the gratitude of his disciples within
the bounds of reason and religion." Edward
Gibbon and Simon Ocklay,
HISTORY OF THE SARACEN EMPIRE, London,
1870, p. 54.
"The doctrine of brotherhood of Islam extends to all human beings,
no matter what color, race or creed. Islam is the only religion which has
been able to realize this doctrine in practice. Muslims wherever on
the world they are will recognize each other as brothers."
R. L. Mellema, Holland, Anthropologist,
Writer and Scholar.
"Medieval Islam was technologically advanced and open to innovation.
It achieved far higher literacy rates than in contemporary Europe;it assimilated
the legacy of classical Greek civilization to such a degree that many classical
books are now known to us only through Arabic copies. It invented
windmills ,trigonometry, lateen sails and made major advances in metallurgy,
mechanical and chemical engineering and irrigation methods. In the middle-ages
the flow of technology was
overwhelmingly from Islam to Europe rather from Europe to Islam.
Only after the 1500's did the net direction of flow begin to reverse."
Jared Diamond, UCLA sociologist, and physiologist
who won the Pulitzer Prize for his book: "Guns, Germs, and Steel."
THE PROPHET OF ISLAM
"Muhammed is the most successful of all Prophets and religious personalities."
Encyclopedia Britannica
"The founder of twenty terrestrial empires and of one spiritual empire,
that is Muhammed. As regards all standards by which human greatness may
be measured, we may well ask, is there any man greater than
he?"Lamartine, Historie de la Turquie,
Paris 1854, Vol. 11 pp. 276-277
"I have always held the religion of Muhammad in high estimation because
of its wonderful vitality. It is the only religion which appears
to me to possess that assimilating capacity to the changing phase of
existence which can make itself appeal to every age. I have studied
him - the wonderful man and in my opinion for from being an anti-Christ,
he must be called the Saviour of Humanity. I believe that if a man
like him were to assume the dictatorship of the modern world, he would
succeed in solving its problems in a way that would bring it the much needed
peace and happiness: I have prophesied about the faith of Muhammad that
it would be acceptable to the Europe of tomorrow as it is beginning to
be acceptable to the Europe of today."
George Bernard Shaw, THE GENUINE ISLAM.
"My choice of Muhammad to lead the list of the world's most influential
persons may surprise some readers and may be questioned by others, but
he was the only man in history who was supremely successful on both the
religious and secular level."
Michael H. Hart, THE 100: A RANKING OF
THE MOST INFLUENTIAL PERSONS IN HISTORY, New York: Hart Publishing Company,
Inc., 1978, p. 33.
"In little more than a year he was actually the spiritual, nominal
and temporal rule of Medina, with his hands on the lever that was to shake
the world." John Austin, MUHAMMAD THE PROPHET
OF
ALLAH in T.P.'s and Cassel's Weekly for
24th September 1927.
"Four years after the death of Justinian, A.D. 569, was born at Mecca,
in Arabia the man who, of all men exercised the greatest influence upon
the human race... Mohammed"
John William Draper, M.D., L.L.D., A History
of the Intellectual Development of Europe, London 1875, Vol.1, pp.329-330
"Muhammad was the soul of kindness, and his influence was felt and
never forgotten by those around him." Diwan Chand
Sharma, The Prophets of the East, Calcutta 1935, p. l 22.
"People like Pasteur and Salk are leaders in the first sense. People
like Gandhi and Confucius, on one hand, and Alexander, Caesar and Hitler
on the other, are leaders in the second and perhaps the third sense.
Jesus and Buddha belong in the third category alone. Perhaps the
greatest leader of all times was Mohammed, who combined all three functions.
To a lesser degree, Moses did the same."
Professor Jules Masserman
"He was Caesar and Pope in one; but he was Pope without Pope's pretensions,
Caesar without the legions of Caesar: without a standing army, without
a bodyguard, without a palace, without a fixed revenue;
if ever any man had the right to say that he ruled by the right
divine, it was Mohammed, for he had all the power without its instruments
and without its supports." Bosworth Smith, MOHAMMAD
AND
MOHAMMADANISM, London, 1874, p. 92.
"It is impossible for anyone who studies the life and character of
the great Prophet of Arabia, who knows how he taught and how he lived,
to feel anything but reverence for that mighty Prophet, one of the great
messengers of the Supreme. And although in what I put to you
I shall say many things which may be familiar to many, yet I myself feel
whenever I re-read them, a new way of admiration, a new sense of reverence
for that mighty Arabian teacher." Annie
Besant, THE
LIFE AND TEACHINGS OF MUHAMMAD, Madras,
1932, p. 4.
SOME MORE QUOTATIONS:
I wanted to know the best of the life
of one who holds today an undisputed sway over the hearts of millions of
mankind.... I became more than ever convinced that it was not the sword
that won a place for Islam in those days in the scheme of life. It was
the rigid simplicity, the utter self-effacement of the Prophet the scrupulous
regard for pledges, his intense devotion to his friends and followers,
his intrepidity, his
fearlessness, his absolute trust in God and
in his own mission. These and not the sword carried everything before them
and surmounted
every obstacle. When I closed the second volume
(of the Prophet's biography), I was sorry there was not more for me to
read of that great life.
Mahatma Gandhi, statement published in
'Young India,'1924:
He was the most faithful protector of those
he protected, the sweetest and most agreeable in conversation. Those who
saw him were suddenly filled with reverence; those who came near him loved
him; they who described him would say, "I have never seen his like either
before or after." He was of great taciturnity, but when he spoke it was
with emphasis and deliberation, and no one could forget what he said...
Lane-Poole in 'Speeches and Table Talk
of the Prophet Muhammad':
His military triumphs awakened no pride nor
vain glory as they would have done had they been effected by selfish purposes.
In the time of his greatest power he maintained the same simplicity of
manner and appearance as in the days of his adversity. So far from affecting
regal state, he was displeased if, on entering a room, any unusual testimonial
of respect was shown to him.
Washington Irving in 'Life of Muhammad,'
New York, 1920:
“Like almost every major prophet before him,
Muhammad fought shy of serving as the transmitter of God’s word sensing
his own inadequacy. But the Angel commanded ‘Read’. So far as we know,
Muhammad was unable to read or write, but he began to dictate those inspired
words which would soon revolutionize a large segment of the earth: "There
is one God"."
“In all things Muhammad was profoundly practical.
When his beloved son Ibrahim died, an eclipse occurred and rumors of God
's personal condolence quickly arose. Whereupon Muhammad is said to have
announced, ‘An eclipse is a phenomenon of nature. It is foolish to attribute
such things to the death or birth of a human being'."
“At Muhammad's own death an attempt was made
to deify him, but the man who was to become his administrative successor
killed the hysteria with one of the noblest speeches in religious history:
‘If there are any among you who worshiped Muhammad, he is dead. But if
it is God you Worshiped, He lives for ever'.”
James Michener in ‘Islam: The Misunderstood
Religion,’ Reader’s Digest, May 1955, pp. 68-70:
Incidentally these well-established facts dispose
of the idea so widely
fostered in Christian writings that the Muslims,
wherever they went, forced people to accept Islam at the point of the sword.
Lawrence E. Browne in ‘The Prospects of
Islam,’ 1944:
"During all the first part of the Middle Ages,
no other people made as
important a contribution to human progress
as did the Arabs, if we take this term to mean all those whose mother-tongue
was Arabic, and not merely those living in the Arabian peninsula. For centuries,
Arabic was the language of learning, culture and intellectual progress
for the whole of the civilized world with the exception of the Far East.
From the IXth to the XIIth century there were more philosophical, medical,
historical, religiuos, astronomical and geographical works written in Arabic
than in any other human tongue."
Phillip Hitti in 'Short History of the
Arabs:
"Despite the growth of antagonism, Moslem (Muslim)
rulers seldom made their Christian subjects suffer for the Crusades. When
the Saracens finally resumed the full control of Palestine the Christians
were given their former status as dhimmis. The Coptic Church, too had little
cause for complaint under Saladin's (Salahuddin) strong government, and
during the time of the earlier Mameluke sultans who succeeded him the Copts
experienced more enlightened justice than they had hitherto known. The
only effect of the Crusaders upon Egyptian Christians was to keep them
for a while from
pilgrimage to Jerusalem, for as long as the
Frank were in charge heretics were forbidden access to the shrines. Not
until the Moslem victories could they enjoy their rights as Christians."
James Addison in 'The Christian Approach to
the Moslem,' p. 35:
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