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to the Publishers of the 'ENGLISH TRANSLATIONS OF THE QUR'AN' Please do not DO what the Bible Editors DID 
Last revised and updated September 29, 2000 by an ordinary everyday reader of the various Translated English Texts of The Glorious Qur'an to show the serious shortcomings... IT
IS NOT a scholarly criticism
In the fourth century CE, Jerome - the famous Christian scholar and apologist of the early Christian Church, translated the Bible into Latin. He took the liberty with John's Gospel to promote the enigmatic belief of his own Church for Jesus Christ. He translated the originally used Greek term "monogenes" (meaning, "of a single kind") as "unigeitus" (meaning, "only begotten") in his famous Latin Version called The Vulgate. Since that time the translators who have used Jerome’s Vulgate as their source document have inadvertently applied this INNOVATED term "only begotten", while translating John 1:18 and 3:16. The 19th ecumenical council held at Trent in 1562-63, chose the Jerome's Vulgate in Latin as the AUTHENTIC text in the matter of theology and that received the HOLY BLESSINGS from the Church to endorse this fourth century INNOVATION, as the HOLY TRUTH. Million Christians have since died believing with faith that Apostle John had himself written Jesus was "only begotten" in his Gospel, which the Apostle did not. Here is another example. The authors of the Gospels had used the Greek word “Theos” for “The supreme divinity, God or god” and the word “Kurios” for “Master, Teacher, Owner or the Head of a house” in their manuscripts. One would expect that the translators of these manuscripts would also use two distinctly separate terms in English to describe these two separate terms. Surprisingly, that has not been the case with every translator. Some have used the word “LORD” for “Theos” and “Lord” for “Kurios”. The first LORD is in all capital types and the second Lord is in the upper and lower case. However, the translators who want to exalt the status of their Jesus as “God” have used the capital types for the term "Theos" as well as for "Kurios".
In the ‘New American Standard Bible’ (1963), under the Book of Psalms,
the opening sentence of the Psalm 110 appears like this:
THE NOBLE QUR'AN IN THE ENGLISH LANGUAGE Under
study is the published text from a publication entitled; 'Interpretation
of the meanings of THE NOBLE QUR'AN IN
THE ENGLISH LANGUAGE. (Hard cover copy, summarized
in one volume).
This is not a personal criticism but an attempt to show The Truth as I perceive it. This does not mean I cannot have a mistaken perception. The first and the
most important of the "Five Pillars of Islam" is the Shahadah or Kalimah
Shahadah. The most essential and significantly imperative text of this
Shahadah happens to be "La illaha-illallah".
On page 919 of the publication under study, Appendix I - Glossary, appears: La ilaha-illallah: (the arabic text) None has the right to be worshipped but Allah. SHAHADAH is the creed that is fundamental to Islam. A Muslim does not ONLY bear witness or confess, while reciting his or her Shahadah that the reciter will not worship any another entity beside Allah. Even the conceptual admission of a thought or belief that there IS another entity beside Allah (The God), negates the Shahadah of a True Believer. In brief, the Shahadah goes much beyond worshipping. This Arabic phrase appears, beside in other verses, in Surah Muhammad (47), verse 19. Below are the comparative translations: Translation by Abdullah Yusuf Ali:
Translation by Muhammad Marmaduke Pickthall:
Translation by Farooq Malik
Translation by Mohammad Asad:
Translation by the publication The
Noble Qur'an:
Note: The literal translations provided by the translators; Yusuf Ali, Pickthall, Malik and Asad, for the Shahadah La illaha illallah has the philosophy of "double negation". My Appeal to the publishers, editors and the translators of the Qur'an is; Let us not part with the Sublime Perfection and Blissful Philosophy that is within the Revealed Text.
What Allah has Truly Revealed about Jesus? I have first quoted the translations done by other Muslim Scholars and thereafter the translation from the publication; The Noble Qur'an. I have used the RED prints for the actual translated text and the BLACK prints for the bracketed text, which are the Interpretations. These TRANSLATED TEXT should not have words that are derived from the interpretations and not to be found in the Arabic Text. No reader of the translated text would expect any Addition or Deletion.
I have underlined
the variations, after
comparing the other texts.
The Verses under study are from Surat An-Nisa, Chapter 4. The "other comparative texts" are copied from the ISL Software - Alim 6.0 Verses Number 156 and 157: Transliteration of the verses:
Translation by Abdullah Yusuf Ali:
Translation by Muhammad Marmaduke Pickthall:
Translation by Farooq Malik
Translation by Mohammad Asad:
Translation by the publication The
Noble Qur'an:
Note: The underlined text in the above translation happens to be the translators' own interpretation. And, some of the crucial words mentioned, e.g., "over another man" do not appear in the Arabic Text. Verses Number 158 and 159: Transliteration of the verses:
Translation by Abdullah Yusuf Ali:
Translation by Muhammad Marmaduke Pickthall:
Translation by Farooq Malik
Translation by Mohammad Asad:
Translation by the publication The
Noble Qur'an:
Note: Upon
the comparison of the above five translated texts, one does notice that
within the first four texts there is practically no text within the brackets.
In the fifth translation, the text within the brackets [( )] practically
equals that of the Revealed Text. And, some of these bracketed texts are
of questionable nature. The separation of the "Unquestionable Divine Text"
from the "Questionable Human Text" needs a better method of keeping them
apart than the use of [( )].
Sheikh Ahmed Deedat: He gave us an excellent example in his famous booklet 'Resurrection or Resuscitation' to show how the decisive texts in the New Testament have been changed by the placing of a few words "within the brackets" and "without the brackets". He records that in the "most ancient" manuscript the text under Gospel Luke 3:23 reads; "And Jesus himself began to be about thirty years of age, being as was supposed the son of Joseph, which was the son of Heli,"This text was later edited, and it now reads; "And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,"I have copy of the authorized Kings James Version wherein the phrase "as was supposed" is printed within the brackets. I also have a copy of the New American Standard Bible wherein the phrase is printed without the brackets. In other words, the [( )] keep appearing and disappearing. Tafsir At-Tabari within the quotations (“)...(”) It has been an age old accepted norm and practice
to place the quoted texts or the actual spoken words within the Quotation
Marks (“)...(”). The
important question is; Should an implied text or a direct quote from any
Tafsir (commentary), written by any scholar, be placed within the quotation
marks (“)...(”) even
though it is shielded with brackets [(...)]?
Surah Az-Zukhruf (43), Verse Number 81: Transliteration of the verses:
Translation by Abdullah Yusuf Ali:
Translation by Muhammad Marmaduke Pickthall:
Translation by Farooq Malik
Translation by Mohammad Asad:
Translation by the publication The
Noble Qur'an:
Sexually Explicit Texts &/or Commentaries !!! Here are just two examples, both from Surah Al-'Imran. Below is the translated text of verse 39 from the publication The Noble Qur'an: Then the angels called him, while he was standing in prayer in Al-Mihrab (a praying place or a private room), (saying): "Allah gives you glad tidings of Yahya (John), confirming (believing in) the word from Allah [i.e. the creation of Isa (Jesus), a.s., the Word from Allah ("Be!" - and he was!)], noble, keeping away from sexual relations with women, a Prophet, from among the righteous."Here is a translation by Pickthall of the same verse. Please notice the "extended meaning" of one word from the Revealed Text that is underlined above and compare it with the dignified word used below. And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah. lordly, chaste, a Prophet of the righteous.In verse 46 Allah (swt) has glorified his righteous Messenger Isa (a.s.). Does the inserted sexually explicit commentary from a Hadith add to the "glory" of the Messenger or uphold the Exalted Dignity of the Revealed Words of Allah)? You be the judge after reading them. "He will speak to the people, in the cradle [1] and in manhood, and he will be one of the righteous."Commentary: [1] (V.3:46) Narrated Abu Hurairah (r.a.): The Prophet (s.a.s) said, "None spoke in cradle but three: (The first was) Jesus, (the second was) a man from Bani Israel called Juraij. While he was offering his prayers, his mother came and called him. He said (to himself), "Shall I answer her or keep on praying?" (He went on praying and did not answer her). His mother said, "O Allah! Do not let him die till he sees the faces of prostitutes." So while he was in his hermitage, a lady came and sought to seduce him, but he refused. So she went to a shepherd and presented herself to him to commit illegal sexual intercourse with her and then later she gave birth to a child and claimed that it belonged to Juraij. The people, therefore, came to him and dismantled his hermitage and expelled him out of it and abused him. Juraij performed the ablution and offered prayer, and then came to the child and said, "O child! Who is your father?" The child replied, "The shepherd." (after hearing this) the people said, "We shall rebuild your hermitage of gold," but he said, "No, of nothing but mud." (The third was the hero of the following story): A lady from Bani Israel was nursing her child at her breast when a handsome rider passed by her. She said, "O Allah! Make my child like him." On that the child left her breast, and facing the rider said, "O Allah! Do not make me like him." The child then started to suck her breast again. [Abu Hurairah further said, "As if I were now looking at the Prophet s.a.s. sucking his finger (in way of demonstration.")]. After a while they (some people) passed by, with a lady slave and she (i.e. the child's mother) said, "O Allah! Do not make my child like this (slave girl)!" On that the child left her breast and said, "O Allah! Make me like her." When she asked why, the child replied, "The rider is one of the tyrants while this slave-girl is falsely accused of theft and illegal sexual intercourse." (Sahih Al-Bukhari, Hadith No. 3436).
"The Islamic Faith of Monotheism" Surat Al-Ahqaf (46) Verse Number 13: Transliteration of the verse:
Translation by Abdullah Yusuf Ali:
Translation by Muhammad Marmaduke Pickthall:
Translation by Farooq Malik
Translation by Mohammad Asad:
Translation by the publication The
Noble Qur'an:
Note: The editors have added in their footnotes the details of what is meant by standing firm on "the Islamic Faith of Monotheism". The phrase "the Islamic Faith of Monotheism", which is mentioned above as the "translated text of the revealed verse", does not appear in the Revealed Arabic text. It is the editors' supposed stretched out extended interpretation and hence should be mentioned within the parenthesis. It gives rise to the false impressions that one has to enter the religion of "Islam" or accept "the Islamic Faith". I am presenting below the translation of Verse 2:62 which conveys a similar Message to "...whoever believeth in Allah and the Last Day and doeth right". Translation by Muhammad Marmaduke Pickthall
of verse 2:62:
PLEASE COVER-UP THIS TEXT My personal opinion Surah Al-Fatiha, Ya-Sin and Ar-Rahman are the ones that are the most often read Chapters of the Holy Qur'an by the Believers and their Family Members - old and young. Please read the text that appears in the footnote of verse 56 of Surat Ar-Rahman (55), and if you are also of the opinion that it is so SEXUALLY EXPLICIT that it should not be read by your Family Members, please cover it up with a white sticker label or a black marker and replace it with any of the alternate texts that are reproduced below. I repeat, is purely my personal opinion as one of the readers of the Holy Book. I am not a qualified learned scholar in the matter, so please you be the judge after reading below: Surah Ar-Rahman (55), Verse Number 56: Transliteration of the verse:
Translation by Abdullah Yusuf Ali:
Translation by Muhammad Marmaduke Pickthall:
Translation by Farooq Malik
Translation by Mohammad Asad:
Translation by the publication The
Noble Qur'an:
My Note: IF any of your Family Member - old or young, was to open an English Dictionary here it is what he or she may read (or, similar text) under the word hymen; "the thin fold of mucous membrane, stretched across external orifice, at the entrance to the vagina". IF the editors had consulted any good Vocabulary of the Holy Qur'an,
such as the ones compiled by Dr. Abdullah Abbas Nadwi or by Dr. John Penrice
for the Arabic word Tamth or Yattamithu they would have found
the dignified translation befitting to the Holy Scripture viz.; "to touch
a woman in order to deflower her" or "to deflower a virgin".
"Hadeeths"; i.e. "music and/or singing" ? Sura Luqman (31) Verse Number 6:
Translation by the publication The Noble Qur'an: And of mankind is he who purchases idle talks (i.e. music, singing) to mislead (men) from the Path of Allah without knowledge, and takes it (the Path of Allah, or the Verses of the Qur'an) by way of mockery. For such there will be a humiliating torment (in the Hell fire).The ARABIC phrase translated by the Editors as "idle tales" is "lahw al-Hadeethi", please see the Arabic text above. In the Dictionary and Glossary of the Qur'an the word "lahw" is translated as "ludicrous (ridiculous)" and the word "al-Hadeethi" is translated as "the narrative, the story, the tale, the event, the discourse, the saying, etc." In the literal sense the Verse tells us not to purchase (patronize) "ludicrous (ridiculous) Hadeeths" and mislead men from the Path of Allah, without knowledge of the real facts. Note: It
is a normal practice with the majority of the translators to leave the
commonly used proper nouns such as; "Allah", "Rasul", "Nabi", "Qur'an",
"Hajj" and so forth, untranslated. Any attempt to translate such words
may not convey their honestly intended accurate meanings. "Hadeeth" is
also one such word that if left untranslated would convey the intended
meaning. To indicate that the word "Hadeeth" means "music
or singing" is leading the readers away from
the truth. I did not find the word "music"
or "singing" mentioned in the Arabic Dictionary.
Insh'Allah , more text will be added.... FYI... so far I have not received any message or comment from the editors and/or the publishers of THE NOBLE QUR'AN. Please do communicate if you have received any... Akbarally Meherally
Please visit again Jazak Allah Khair webmaster9@mostmerciful.com
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